Moral Relativism .Info

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Moral Relativism
Does morality vary between individuals and cultures, as ethical subjectivism and cultural relativism hold, or is there an objective right and wrong?

Arguments for Moral Relativism
A critical look at the argument from disagreement, the argument from flexibility, and the argument from tolerance.

Arguments Against Moral Relativism
Does moral relativism allow for cross-cultural comparisons, and can it account for moral progress and great reformers?

Arguments Against Moral Relativism

This section of the site considers arguments against moral relativism. Moral relativism makes cross-cultural comparisons impossible, makes a nonsense of the idea of moral progress, and views the great reformers that have brought about moral progress as morally bad. Each of these absurd conclusions of moral relativism shows that moral relativism is false.

Cross-Cultural Comparisons

 

To make cross-cultural comparisons, we need cross-cultural standards; cultural relativism, though, is nothing more than the view that there are no such things. Cultural relativism therefore makes cross-cultural comparisons impossible; we cannot judge one culture to be either morally superior or inferior to another. Some such judgements, though, are valid, and there must therefore be cross-cultural standards. Cultural relativism must therefore be false.

Moral Progress

Not only does moral relativism entail that we cannot make legitimate moral comparisons of different cultures, it also entails that we cannot make legitimate moral comparisons of a single culture across time; we cannot judge whether a changing society is getting better or worse. Generally, though, we do think that we have made moral progress. Moral relativism, arguably, cannot make sense of this.

Great Reformers

Further, when we consider the great reformers that have helped to bring about those changes that we take to constitute moral progress, e.g. the abolition of slavery, or granting the working classes and women the right to vote, we generally think these reformers are moral exemplars. According to cultural relativism, though, these great reformers were bad people; they acted in opposition to the values of their particular cultural contexts.